Tuesday, February 17, 2015

Consensus History, Annales School, New Left

What was consensus history and why did it become the preferred method in the United States in the mid-twentieth century? How did the new approaches of the Annales school and the New Left challenge consensus history?

            Consensus history was a movement in the 1950’s and 1960’s that argued a much less ‘progressive’ view of history in the United States. Instead of an America based on politics, conflicts and social class, consensus historians argued, “that the success and progress of the United States was due to its unique democratic system, which encouraged and fostered consensus among liberals, conservatives, and other groups within society.”[1] After WWII and the infiltration of communistic ideas into the country, the majority of the United States wanted to get back to a regular routine of an amplified typical middle-class American value system.
            Consensus history was doomed from its conception because looking back on history with rose colored glasses will never allow you to see the entire picture. As historians all over the world argued about which way to study history was best, the French began the Annales school which focused more on the long term progression of humans throughout history. Fernand Braudel created a pyramid that referenced how quickly different historical aspects of the world changed. On its base were the geographic and environmental changes, in its middle were the social and economic structures and cycles, and at its apex, “specific events, political, diplomatic, and biographical history.”[2] The New left was a movement inspired by the Marxist movement that focused on social and political injustices regarding highly controversial subjects like women’s rights, and the civil rights movement.
            So while consensus history focused on the positive, and the Annales School was focusing on a more philosophical view of history, the New Left movement focused on all the injustice in the political, social, and economic systems of the world.

Work Cited:
Gilderhus, Mark T. History and Historians: A Historiographical Introduction. Upper Saddle River, NJ: Prentice Hall, 2010.

Hoefferle, Caroline. The Essential Historiography Reader. Upper Saddle River, NJ: Prentice Hall, 2010.




[1] Caroline Hoefferle, The Essential Historiography Reader (Upper Saddle River, NJ: Prentice Hall, 2011), 119.
[2] Hoefferle, 142. 

Sunday, February 15, 2015

Marxism, Romanticism, and Empiricism

Briefly explain the major points and one major author in each of the following historiographical schools: Marxism, Romanticism, Empiricism. How were American historians impacted by these schools of history? Which do you believe is the best approach to writing history? Why?

            Marxism is an ideology and a philosophy molded by Karl Marx, a man who took on many roles and studies throughout his life, a philosopher, a sociologist, a scientist, an economist, and a historian. As most people, Marx’s ideas about the world evolved as he grew older and as he aged so did his ideologies. Marx was extremely interested in the social aspects of his world; especially the role of the working class in the country. He created a philosophy called “historical materialism” that assumed a man was molded by his socioeconomic class.[1] What this assumption entails is that a person is forged through their class based on a number of material factors such as, “how the obtain[ed] the basic necessities to live, what they own[ed], what work they do [did], and how they produce[d] these necessities.”[2] Marx believed that a man’s social class would forever dictate his, “beliefs, behaviors, education, political power, and material possessions.”[3] Marx concluded that as the “superstructure” of a society changed, often violently, it was only when the proletariats became aware of their oppression and over through the bourgeoisie that a balance in social class would be possible. Communism is the idea of equality in a society where there is only one social class and people work together to form a balanced economy where all of the country prospers. Unfortunately, humans are not perfect, and communism requires perfection, honesty, hard work, effort, and many other impeccable qualities that not all people possess. This “imperfection” in some people destroys the possibility of a completely equal society because someone will always want more than someone else because they feel they deserve or warrant it.
            Empiricism and Romanticism are little less complicated to describe. Empiricism is learning through observable evidence; moving away from the mythopoetic narrative and into the historical method. Out of this ideology came positivism which was an idea, from Auguste Comte, that as humans evolved they would eventually steer away from superstitions and base their outlook and information solely on researched and empirical evidence.[4] One of the most important ideologies that stemmed from empiricism was Charles Darwin’s theory of evolution which suggested that organisms change and evolve over time to adapt to their environment. This theory was then adapted by certain historians and politicians to justify certain, “racial, sexist, and elitist concepts.”[5] “Survival of the fittest” was a concept that was taken out of context to support the supremacy one race, ethnicity, or nationality over another. More often than not it was, “upper-class males of European decent, that naturally saw themselves as the more highly evolved organisms of the world, and placed women, and people of lower classes, and other regions of the world, lower down on the evolutionary scale.”[6] Leopold von Ranke is one of the most influential empiricist historians of his time. He wrote based on primary sources and really revolutionized the way historians looked at archival materials.
            Romanticism resembles the mythopoetic narrative that we studied in previous chapters. It relies less on science and more on thought, emotion, and feeling; it is almost like a philosophical historical narrative. These narratives often focuses on people and created a hero for a nation and rallied support for politicians and the military. Thomas Carlyle wrote more about the great men and women of history rather than for a specific nationalist goal.
            Americans had great interest in both empiricism and romanticism. Historians used the historical method to advance their study and research of history to a more academic level but at the same time the used romanticism to foster patriotism and support for people and events throughout history.
            I think both empiricism and romanticism play an important role in writing and researching history. I prefer to write with feeling and emotion so that my reader can put themselves into the shoes of my subject. You need a balance of facts and flare to make history worth reading.

Work Cited:
Gilderhus, Mark T. History and Historians: A Historiographical Introduction. Upper Saddle River, NJ: Prentice Hall, 2010.

Hoefferle, Caroline. The Essential Historiography Reader. Upper Saddle River, NJ: Prentice Hall, 2010.




[1] Caroline Hoefferle, The Essential Historiography Reader (Upper Saddle River, NJ: Prentice Hall, 2011), 64.
[2] Hofferle, The Essential Historiography Reader, 64.
[3] Hofferle, 64.
[4] Hofferle, 66.
[5] Hoefferle, 66.
[6] Hoefferle, 66.

Wednesday, February 4, 2015

Mythopoetic & Greek History, Christian Historiography & The Scientific Revolution

What were the major characteristics of each type of history: mythopoetic and Greek? How were they alike? Different? What were the major characteristics of Christian historiography in its beginning and throughout the Renaissance and Early Modern Period? Explain the contributions of one major Christian historian during this time. How did the Scientific Revolution change the writing of history?

            Mythopoetic history, sometimes called mythopoetic narrative, is a history surrounded in mystery. This type of historical narrative uses written or oral poems, songs, and stories that have been handed down for generations to relay a message, be it historical, religious, or other. These stories often feature supernatural entities like gods, heroes, or celestial beings. However they can also feature ordinary humans, perhaps political figures or other interesting or important people in history. There are three primary features of mythopoetic narratives; a mythical view of space and time, a belief in the eternal recurrence of ‘cycles’ of events, and the absence of any notion of the historic capacity of man to fashion what we call ‘progress’.[1]History and Historians, a book by Mark T. Gilderhus, states, “that although definitions and points of emphasis have changed overtime, written narratives have always centered on human affairs and purportedly set forth truths.”[2]
The transition from mythopoetic narratives to a more methodical and objective history began somewhere in the sixth-century B.C.E.[3] Famous Greek thinkers like Socrates and Aristotle no longer accepted societies traditional methodologies regarding historical thinking. They began to branch out using their own techniques involving a more scientific approach to history. Two of the most famous Greek historians who amplified an already expanding new idea of how history was analyzed and documented were Herodotus and Thucydides. This duo of early historians added two integral components to modern day historical thinking: asking not only what and where but also why as well as collecting observable evidence to establish a factual account of the past.[4]
The main difference between the two types of history boils down to a good story with some truths (Mythopoetic) and a history of accountability (New Greek thought). As historical thinking grew, researchers needed evidence of events, people, and accounts to really understand history. However, there are as there always will be, skeptics. These skeptics, among them the philosopher Aristotle, criticized historians like Herodotus and Thucydides for “merely reciting facts”[5] There was also thought that since every person was born with a unique perspective on life that history would never be the same for anyone therefore an account of the past could be different for every person involved therefore no “one truth” could ever be identified. [6]
As Christianity flourished in the Roman Empire, history began to evolve to meet the needs of the new larger quantities of Christians and Christian historians and teachers (Evolution does not necessarily mean progression, it constitutes a change). Christians used history as means to, “convert new followers and instruct fellow Christians…but also to defend Christianity from its enemies.”[7] When the Roman Empire collapsed (somewhere around 1450) it had a direct effect on the spread of Christianity because as the Romans spread they brought Christian teachings with them, and if they were no longer spreading, then the Christian word was no longer spreading. The Renaissance sparked a new rejuvenation in learning math, science, history, art, and literature. As these ideas spread a sense of personal enlightenment to the masses, historical inquiry began delving back into a more scientific study of the past. As Hoefferle states in The Essential Historiography Reader, “Spawned by the Renaissance, the Protestant Reformation of the sixteenth century and the Scientific Revolution of the seventeenth century undermined the Roman Catholic Church’s control of knowledge in Europe even further, allowing all scholars, including historians, to become more critical of the orthodox Christian worldview which had dominated the region for centuries.”[8]  Rather than focusing on the supernatural, history once again became about people. There were many Christians who advanced the historical Christian thinking but Eusebius is widely considered to be the father of Christian history. His historical writing used sources and documents to add credibility to his research but was obviously biased and in favor of making Christianity the religious leader of the world.
After the times of the scientific revolution and the enlightenment historians looked at history with an open mind, they began to look for new ways and new perspectives to analyze and understand it. Giambattista Vico was a historian that changed the way some people viewed history. He understood that the past was different from the present. For example, when you view historical documents from the past, you need to first understand what it was like during that time to better and fully understand the document. Vico separated history into a three part cyclical timeline, “the age of the gods and giants, the age of heroes, and the age of men.”[9] Some historians argue that Vico was, “the first to write a theory of history based on abstract principles and…was the first true philosopher of history.”[10]

Work Cited:
Gilderhus, Mark T. History and Historians: A Historiographical Introduction. Upper Saddle River, NJ: Prentice Hall, 2010.

Hoefferle, Caroline. The Essential Historiography Reader. Upper Saddle River, NJ: Prentice Hall, 2010.




[1] Caroline Hoefferle, The Essential Historiography Reader (Upper Saddle River, NJ: Prentice Hall, 2011), 5.
[2] Mark T. Gilderhus, History and Historians: A Historiographical Introduction (Upper Saddle River, NJ: Prentice Hall, 2010), 4.
[3] Hoefferle, The Essential Historiography Reader, 15.
[4] Hoefferle, 17.
[5] Hoefferle, 18.
[6] Hoefferle, 17.
[7] Hoefferle, 19.
[8] Hoefferle, 35.
[9] Hoefferle, 40.
[10] Hoefferle, 40.